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Ancient Thrace and the Thracians

Martianus Capella

AUTHOR

Miroslav Vasilev

YEAR

2025

Almost all available information about Martianus Capella is found in his The Marriage of Philology and Mercury in the shape of autobiographical notes. There he calls himself Felix and Felix Capella. His connection to Carthage is confirmed by his own words, which are usually accepted as proof that he was born, grew up and lived most of his life there. Martianus Capella mentions his son Martianus twice and repeatedly describes himself as an old man. Because of his specific style, and because of a partly corrupt text of the autobiographical poem, the other pieces of evidence are open to interpretation. Indicative of this is the fact that there are many different views on his social status and professional career: a self-taught peasant living in poverty, a teacher in rhetoric, a grammarian, a jurist or even a proconsul. The place of his birth (Carthage or Madaura) and the place where he spent his last days (Carthage or Rome) are also debatable. The question of when Martianus Capella lived and worked is no less debatable. He is put into the broad chronological framework from AD 284/330 to AD 498/534, as the traditional date of his work is between AD 410 and AD 429/39.

Martianus Capella is credited with writing two works: a metrical treatise and The Marriage of Philology and Mercury. The latter contains some pieces of information relevant to Thrace and the Thracians. Its exact title is uncertain. Basing their arguments on some references in the text some scholars believe that Martianus titled it Disciplinae. In scholarly literature the title Liber de nuptiis Philologiae et Mercurii is preferred. It consists of nine books, of which Book 1 and Book 2 describe the preparations for the wedding ceremony. The rest present – in the form of monologues of different women – seven arts: Grammar, Dialectic, Rhetoric, Geometry, Arithmetic, Astronomy and Harmony. The work ends with an autobiographical poem addressed to Martianus, the son of Martianus Capella.

Book 6 deals with two disciplines:  Geography and Geometry. The lines devoted to the former contain data on Thrace and the Thracians. The geographical portion of Book 6 can be divided into two parts: mathematical geography and chorography. Almost the whole of the chorographic material finds parallels with accounts by earlier authors, i.e. Martianus Capella based his report directly, or through an intermediate source, mainly or even solely on their descriptions of the oecumene.

The references to Thrace and the Thracians can be divided into two parts: those found in its description and those scattered in the rest of Book 6. The latter refer to the location of some toponyms and ethnonyms. As for the description of Thrace, it runs as follows:

Mart. Cap. 656–658 (Stahl and Johnson 1977: 245)

Then comes Thrace, whose dull-witted inhabitants have the greatest yearning for death; the Bessi and the Denseletae live on the right bank of the Strymon, up to the Mesta River, which flows around the base of Mount Pangaeus. The snows of Odrysia fill the Hebrus River, which flows among various barbarian nations and also waters the lands of the Cicones, within whose borders is Mount Haemus, whose peak rises six miles and is buffeted by winds because of its proximity to the stars. Behind it are found various nations, among them the Getae, the Sarmatians, and the Scythians. Next, the Sithonian people inhabit the area around the Pontus; their fame is derived from the genius of their poet Orpheus, who was born there; for his life on the Spertican promontory was devoted to either religious activity or the lyre. Next comes the Maronian region and the town of Tyrida, in which the horses of Diomedes were stabled. Nearby is Abdera, to which the sister of Diomedes gave her name when it was built; this city is more celebrated as the birthplace of the natural philosopher Democritus. The poets have not overlooked the fact that Thrace is the burial place of Polydorus. There, too, is the promontory of the Golden Horn, famous for the city of Byzantium, which is seven hundred and eleven miles distant from Dyrrhachium; that is the distance between the two seas, the Adriatic and the Propontis. At this point the Hellespont, narrowing to seven stadia, separates Europe from Asia. Here, too, are located two towns: one, Sestos, belonging to Europe; the other, Abydos, to Asia. Then there are facing promontories: Mastusia, on the Chersonesus, which marks the end of the third gulf of Europe; and Sigeum, in Asia, which is said to be the location of Cynossema, the tomb of Hecuba.

Image

Manuscript of the Martianus Capella On the Marriage of Philology and Mercury in latin, 1200 C.E. © Baidun Collection, MS_BZ_1009

REFERENCES

Stahl, W. H. and Johnson, R. 1977. Martianus Capella and the Seven Liberal Arts. Vol. 2. The Marriage of Philology and Mercury. Columbia University Press. New York.

Василев, М. 2024. Марциан Капела и неговите сведения за Тракия и траките в шеста книга на De Nuptiis Philologiae et Mercurii (под печат).